Ester 1:17

1:17 For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, ‘When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.’

Ester 3:3-4

3:3 Then the servants of the king who were at the king’s gate asked Mordecai, “Why are you violating the king’s commandment?” 3:4 And after they had spoken to him day after day ¹  without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai’s part would be permitted. ²  Furthermore, he had disclosed to them that he was a Jew. ³ 

Ester 3:6

3:6 But the thought of striking out against ⁴  Mordecai alone was repugnant to him, for he had been informed ⁵  of the identity of Mordecai’s people. ⁶  So Haman sought to destroy all the Jews (that is, the people of Mordecai) ⁷  who were in all the kingdom of Ahasuerus.

[3:4]  ¹ sn Mordecai’s position in the service of the king brought him into regular contact with these royal officials. Because of this association the officials would have found ample opportunity to complain of Mordecai’s refusal to honor Haman by bowing down before him.

[3:4]  ² tn Heb “Will the matters of Mordecai stand?”; NASB “to see whether Mordecai’s reason would stand.”

[3:4]  ³ sn This disclosure of Jewish identity is a reversal of the practice mentioned in 1:10, 20.

[3:6]  ⁴ tn Heb “to send a hand against”; KJV, NRSV “to lay hands on.”

[3:6]  ⁵ tn Heb “they had related to him.” For stylistic reasons this has been translated as a passive construction.

[3:6]  ⁶ tc The entire first half of the verse is not included in the LXX.

[3:6]  ⁷ tc This parenthetical phrase is not included in the LXX. Some scholars emend the MT reading עַם (’am, “people”) to עִם (’im, “with”), arguing that the phrase is awkwardly placed and syntactically inappropriate. While there is some truth to their complaint, the MT makes sufficient sense to be acceptable here, and is followed by most English versions.